“Performance as Research and Pedagogy: Revising the Procedures of the National Endowment for the Humanities”
Mid-America Theatre Conference
Upcoming, March 2014
Here's the abstract:
Performance as Research and Pedagogy:
Revising the Procedures of the National
Endowment for the Humanities
Each
summer, the National Endowment for the Humanities offers a series of programs
designed for scholars to engage in collaborative, intensive research and study
of “ideas central to undergraduate teaching in the humanities.”[1]
The 2012 summer institute, “Roman Comedy
in Performance,” attracted scholars from a range of fields, including classics,
literature, religious studies, modern languages, acting, directing, and theatre
history. It was considered an
unconventional experiment among NEH officials not only for its
interdisciplinary nature, but also because it combined more traditional
academic techniques (e,g, close readings, seminar discussions, etc.) with
mandates for performance: to be a fellow
at this institute, each scholar, regardless of his/her field, would have to
act. Setting aside the more usual means
of scholarly articulation such as the publishable paper, this institute culminated
with professionally filmed performances of scenes from the works of Plautus and
Terence, each featuring scholars as actors.
This paper will iterate
the methodologies of the Roman comedy institute, particularly those predicated
on a scholarship of “doing” via embodied knowledge-experiences of performance;
relate the findings of the institute, particularly if humor could—or should—be
found in these plays[2];
and from a first-person point-of-view demonstrate that our success as
humanities students and instructors would not have been possible if we had not
utilized performance as a tool of research, scholarship and potential
practical pedagogy.
[1] “NEH Programs for School and College
Educators” (Washington: National Endowment for the Humanities, 2012).
[2] Although Roman comedic formulas inspired
much of the comedy we have today, from stock characters to common scenarios,
acting in these plays is difficult. Most
include storylines of rape, slavery, and violence which seem more disturbing
than comical, particularly to 21st century sensibilities. Debate also remains over whether or not these
plays were funny in their own time.
Teaching them is difficult, and public performances of Roman comedies
are rare.
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