Roman Comedy in Performance
Welcome! This is the blog for the NEH Summer 2012 Institute, Roman Comedy in Performance, held at the University of North Carolina at Chapel Hill.
Friday, March 18, 2016
Saturday, January 23, 2016
Chris Bungard's production of Truculentus!
Here is Chris Bungard's write-up of his recent production of Plautus' stunning and surprising play Truculentus.
Empowering Plautus’
Women
Following a sabbatical translating Plautus’ Truculentus, I had the good privilege to
see it come to life when the Butler University Theatre Department agreed to
stage it. Since the students in that department are predominantly women, and
almost all of the men would be needed for the other main production (Our Town), a happy accident occurred
where the play would be performed by an all female cast under the marvelous
direction of Bart Simpson.
I can think of few better plays of Plautus for an all-female
production. Despite being named Truculentus,
the play focuses primarily on the meretrix
Phronesium and her ancilla Astaphium
as they deftly ply their trade in order to procure the goods of three men, a
city lad, a mercenary soldier, and country boy—eager for the opportunity to
squander his father’s goods in the elegance of the city. The men cycle on and
off stage, overly eager to enjoy some time with Phronesium while being ushered
off stage in favor of the latest guest who has new resources to give. At the
end of the play, the meretrix calls
the shots as she invites the soldier and the country boy to share her company.
Despite having only 15 rehearsals (including a weeklong
break to provide tech crew for Our Town
and a week at Thanksgiving), and despite figuring out how to negotiate
half-masks and musical cues from a live musician, the actors managed to put on
a full production, off book thanks to the brilliant work of Bart Simpson,
invited by the Theatre Department to tackle this show. What emerged was a show
that sat comfortably in the modern and ancient world simultaneously. The
costumes were largely modern in nature while the draping element suggested a
previous time. There was music to set
the tone of a scene, but the musician was right there, at times interfering
with the characters. The actors could use the lower face to express themselves
as they normally would, but the masks denied them the expressiveness of the
eyes.
In the end, the show sold out its three-show run with packed
houses, even packing the final dress rehearsal when we knew there would not be
enough seats for all the students on campus interested in seeing the show, and
the actors loved having had the opportunity to act in a theatrical style that
they would likely not have had the chance to explore otherwise.
Sunday, November 1, 2015
Special issue of Classical Journal, on the 2012 Summer Institute, now in print!
Here's a guest post by Meredith Safran, who guest-edited the current issue of Classical Journal (111.1), dedicated to our Institute and featuring articles by Erin Moodie, Nancy Sultan, Sophie Klein, Mike Lippman, Chris Bungard, Ted Gellar-Goad and Tim Moore, and Sharon James, Tim Moore, and Meredith Safran. The journal is available electronically through JSTOR. Clara Hardy Shaw, of Carleton College, has done informal reviews on her blog: https://classicsblogging.wordpress.com/.
Meredith writes:
By now, many of the readers of this blog will have received the recent volume of Classical Journal, which features fruits of the 2012 NEH Summer Institute in Roman Comedy in Performance. A little over two years ago, CJ editor Laurel Fulkerson agreed to take a chance on a special issue devoted to exploring the intersection of performance and research into Roman comedy. The initial versions of these papers were presented at the 2013 CAMWS Annual Meeting, in a panel organized by Erin Moodie of Purdue University and Christopher Bungard of Butler University and featuring participants from the NEH Institute. Over the next two years, Laurel and I worked with the authors to develop a kind of “how-to” manual for teaching various aspects of Roman comedy through performance, primarily directed at undergraduates and adaptable to Latin-based and in-translation courses.
The pieces cover a variety of technical and broadly sociological topics, fusing together scholarly research and practical application. Each piece offers both exercises that any teacher—novice or specialist—can try in the classroom and intellectual grounding and objectives for those experiments. In the first half of the volume, Erin Moodie takes on the challenge of preserving the spirit but not the letter of Plautine Latin in creating new translations. Michael Lippman explores the connection between mask and body work in communicating character. Timothy Moore and Ted Gellar-Goad provide a variety of approaches for integrating the sine qua non of Roman comedy, music and meter, into the classroom. Sophie Klein uncovers the significance of silent characters and advocates for making them present in analysis and performance.
Taking off from Sophie’s analysis of the sociological significance of silent characters in comedy, the second half of the volume plays with the dynamics of masters and slaves (Christopher Bungard), the multilayered potential of metatheater to expose power dynamics (Meredith Safran), and the experience of integrating Plautine comedy into a full-fledged reconstruction of a Roman religious festival (Nancy Sultan). These papers are bracketed by an introductory essay by Sharon James, Timothy Moore, and me explaining the genesis and goals of the NEH Summer Institute and the CJ special issue, and a concluding essay that provides a brief history of integrating performance and research since the early twentieth century by Erica Bexley. Erica kindly agreed to join the project due to her own interest in Plautine performance, featured in The Oxford Handbook of Greek and Roman Comedy, edited by Michael Fontaine and Adele Scafuro.
It’s exciting to see the labor of the past several years in print. We all look forward to hearing what happens as people try them out!
Meredith writes:
By now, many of the readers of this blog will have received the recent volume of Classical Journal, which features fruits of the 2012 NEH Summer Institute in Roman Comedy in Performance. A little over two years ago, CJ editor Laurel Fulkerson agreed to take a chance on a special issue devoted to exploring the intersection of performance and research into Roman comedy. The initial versions of these papers were presented at the 2013 CAMWS Annual Meeting, in a panel organized by Erin Moodie of Purdue University and Christopher Bungard of Butler University and featuring participants from the NEH Institute. Over the next two years, Laurel and I worked with the authors to develop a kind of “how-to” manual for teaching various aspects of Roman comedy through performance, primarily directed at undergraduates and adaptable to Latin-based and in-translation courses.
The pieces cover a variety of technical and broadly sociological topics, fusing together scholarly research and practical application. Each piece offers both exercises that any teacher—novice or specialist—can try in the classroom and intellectual grounding and objectives for those experiments. In the first half of the volume, Erin Moodie takes on the challenge of preserving the spirit but not the letter of Plautine Latin in creating new translations. Michael Lippman explores the connection between mask and body work in communicating character. Timothy Moore and Ted Gellar-Goad provide a variety of approaches for integrating the sine qua non of Roman comedy, music and meter, into the classroom. Sophie Klein uncovers the significance of silent characters and advocates for making them present in analysis and performance.
Taking off from Sophie’s analysis of the sociological significance of silent characters in comedy, the second half of the volume plays with the dynamics of masters and slaves (Christopher Bungard), the multilayered potential of metatheater to expose power dynamics (Meredith Safran), and the experience of integrating Plautine comedy into a full-fledged reconstruction of a Roman religious festival (Nancy Sultan). These papers are bracketed by an introductory essay by Sharon James, Timothy Moore, and me explaining the genesis and goals of the NEH Summer Institute and the CJ special issue, and a concluding essay that provides a brief history of integrating performance and research since the early twentieth century by Erica Bexley. Erica kindly agreed to join the project due to her own interest in Plautine performance, featured in The Oxford Handbook of Greek and Roman Comedy, edited by Michael Fontaine and Adele Scafuro.
It’s exciting to see the labor of the past several years in print. We all look forward to hearing what happens as people try them out!
Wednesday, August 19, 2015
Mimi Kammer's article about Performance as Research/Reflections on the NEH Institute will be published soon!
Here is a guest post by Mimi Kammer, about her forthcoming article in Theater/Practice, an on-line journal (http://theatrepractice.us/). It will appear in late September.
“The study of theatre
history and historiography is something of an adventure, not so much a survey
of what was, as an investigation of what might have been. It is about questions not answers and it
should continually allow new approaches and new possibilities.”
--Jim Davis, Research Methods in Theatre and Performance, p. 97.
This fall, my article “Reflections on the 2012 Institute on
Roman Comedy and Performance:
Revising the Procedures of the National Endowment for the
Humanities through Theatre Production as Research and Pedagogy “ will be
published in the journal Theatre/Practice. In this piece, I discuss the work of the
institute through a performance as research lens.
Although the institute was not officially classified as
“performance as research” or “PAR,” I
argue in my writing that the categorization fits. Throughout the program, we participants combined traditional methods of
research such as close reading of primary texts with exercises in live
performance that brought a physicalized, “human” element to the work. Drawing on my own experiences, accounts from
fellow participants, and the PAR scholarship of Baz Kershaw, Robin Nelson, Ian
Watson and others, I discuss the ways in which embodied engagement with
Classical texts suggests potential insights into ancient practices and offers
guideposts to how these plays may be performed today.
While I admit to previously tending to view PAR with some
skepticism, my work with the Roman comedy program has changed my outlook
considerably. I believe that an approach
to history afforded by PAR can be quite fruitful, whether in the classroom, on
the stage, or in a hybrid space that combines both. As evidence, I conclude my article by
reflecting upon my work developing an ecofeminist script adaptation of Pericles:
Prince of Tyre at Simpson College near Des Moines, IA. As the director, I utilized the performance-as-research skillset that I developed
at the NEH performance institute in order to stage this late Shakespearean play
with undergraduate students.
Sara Hill as
Gower, the narrator/the goddess Diana in Pericles
at Simpson College; March 2015. Photo by Luke Behaunek.
11/4/15 update: the PDF of this now-published article can be downloaded here:
http://www.theatrepractice.us/current.html
11/4/15 update: the PDF of this now-published article can be downloaded here:
http://www.theatrepractice.us/current.html
Saturday, June 20, 2015
16,000 views in 114 countries
Our scenes have now been viewed 16,000 times, in 114 countries!
The viewing list is here:
This blog has been visited 9,350 times.
The viewing list is here:
Afghanistan, Albania,
Algeria, Argentina, Armenia, Aruba, Australia, Austria, Azerbaijan, Bahrain, Belarus, Belgium, Bermuda,
Bolivia, Bosnia-Herzegovina, Brazil, Bulgaria, Cambodia, Canada, Chile, China, Costa Rica,
Colombia, Croatia, Cyprus, Czech Republic, Denmark, Dominican Republic, Ecuador,
Egypt, El Salvador, Estonia,
Fiji, Finland, France, Gambia, Georgia, Germany, Ghana, Greece, Guam, Guatemala, Hong
Kong, Hungary, Iceland, India, Iran, Iraq, Indonesia, Ireland, Israel, Italy, Jamaica, Japan,
Jordan, Kenya, Kuwait, Latvia, Lebanon,
Liechtenstein, Lithuania, Luxembourg,
Macedonia (FYROM), Madagascar, Malaysia, Malta, Martinique, Mauritius, Mexico, Moldova, Montenegro, Morocco, Myanmar
(Burma), Namibia, Nepal, the Netherlands, Norway, New Zealand, Pakistan, Panama, Peru, the
Philippines, Poland, Portugal, Puerto Rico, Qatar, Reúnion, Romania, Russia, San
Marino, Saudi Arabia, Senegal,
Serbia, Singapore, Slovakia, Slovenia, South Africa, South Korea, Spain, Sri
Lanka, Sudan, Switzerland, Sweden,
Taiwan, Tanzania, Thailand, Tunisia, Turkey, Ukraine, United Arab Emirates, the U.K., the U.S.A.,
“Unknown Region,” Vietnam.
49 US
States + D.C. and “unknown region, US”
(with 79 views). Only South Dakota
remains.
This blog has been visited 9,350 times.
Tuesday, September 23, 2014
Guest post by Sophie Klein: Plautus' Mostellaria at Boston University
Plautus’s Mostellaria (The Haunted House)
This past spring (2014), the Boston University Department of Classical Studies and the Core Curriculum staged a reading of Plautus’ Mostellaria (The Haunted House). The play was produced in conjunction with my Roman Comedy course (CL 229). The talented students in this class were each assigned a section of the script and asked to transpose the original plot and characters, update arcane jokes and idioms, and recreate some of the “verbal fireworks” of Plautus’ Latin for a modern, English-speaking audience, taking into account the cultural, practical, and theoretical concepts and contexts they had been studying all semester. By workshopping the individual scenes in class and seeing them performed at the event itself, the students were able to explore and experiment with the material in a dynamic, hands-on, and collaborative way.
The cast comprised undergraduates, graduate students, and members of our distinguished faculty, clad in togas, tutus, beanies, bowties, and a variety of other colorful costumes. The event brought together members of the larger classics community for a memorable evening of music, pizza, and comedy.
Saturday, September 6, 2014
12,000 views, in 105 countries!
Two years after we went on-line, our videos have been seen 12,000 times, in 105 countries:
Afghanistan, Albania,
Algeria, Argentina, Armenia, Aruba, Australia, Austria, Azerbaijan, Belgium, Bermuda, Bolivia, Bosnia-Herzegovina,
Brazil, Bulgaria, Cambodia, Canada, Chile, China, Costa Rica,Colombia, Croatia, Cyprus,
Czech Republic, Denmark, Dominican Republic, Ecuador, Egypt, El Salvador, Estonia, Fiji, Finland,
France, Gambia, Georgia, Germany, Greece, Guatemala, Hong Kong, Hungary, Iceland, Iran, India,
Indonesia, Ireland, Israel, Italy, Jamaica, Japan, Jordan, Kenya, Kuwait, Latvia,
Lebanon, Liechtenstein, Lithuania, Luxembourg, Macedonia (FYROM), Madagascar, Malaysia, Malta, Martinique,
Mexico, Moldova, Montenegro, Morocco, Myanmar (Burma), Namibia, Nepal, the
Netherlands, Norway, New Zealand, Pakistan,
Panama, Peru, the Philippines, Poland, Portugal, Puerto Rico, Qatar, Reúnion, Romania, Russia,
Saudi Arabia, Serbia, Singapore, Slovakia, Slovenia, South Africa, South Korea, Spain, Sri Lanka, Sudan,
Switzerland, Sweden, Taiwan, Thailand, Tunisia, Turkey, Ukraine, United Arab Emirates,
the U.K., the U.S.A., “Unknown Region,” Vietnam.
49 US
States + D.C. and “unknown region, US”
(with 25 views). Still no views in South Dakota....
International viewership continues to climb, and accounts for 55% of the views in the last 90 days.
This blog has been visited 5,900 times.
International viewership continues to climb, and accounts for 55% of the views in the last 90 days.
This blog has been visited 5,900 times.
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